janalysis.blogspot.com
janalysis: October 2005
http://janalysis.blogspot.com/2005_10_01_archive.html
Thursday, October 27, 2005. Posted by janalysis @ 8:21 PM. Tuesday, October 18, 2005. Women Writing and the Education of Women. Posted by janalysis @ 12:18 AM. Monday, October 17, 2005. Despite the sobering and sad nature of slavery, I was glad to become more aware about slavery and learn about a subject that is often forgotten or overlooked by today’s society. Posted by janalysis @ 8:39 PM. Tuesday, October 04, 2005. Posted by janalysis @ 11:42 AM. Sunday, October 02, 2005. Posted by janalysis @ 8:15 PM.
janalysis.blogspot.com
janalysis: September 2005
http://janalysis.blogspot.com/2005_09_01_archive.html
Wednesday, September 21, 2005. Posted by janalysis @ 4:16 AM. Tuesday, September 20, 2005. Welcome to my blog for English 3204. Posted by janalysis @ 4:21 AM. View my complete profile. Engl 3204 Course blogs. Ama's Thoughts for Engl3204. William Collins Ode To Fear. Thomas Gray An Elegy Wrote in a Country Church Ya. Bernard Mandeville from A Modest Defence of Publi. Samuel Johnson The History of Rasselas, Prince of. Alexander Pope The Rape of the Lock. Gullivers Travels Part III and IV.
janalysis.blogspot.com
janalysis: December 2005
http://janalysis.blogspot.com/2005_12_01_archive.html
Thursday, December 15, 2005. I particularly enjoy Hannah More’s from Sensibility and find it inspiring. More begins in an uplifting manner by exclaiming Sweet Sensibility! 240) Sensibility also prompts good conscience, kindness, fairness, justice, helpfulness, and comfort for the hurting. More explains that those who have sensibility understand it and that those who do not, cannot appreciate it. To those who know thee not, no words can paint, / And those who know thee, know all words are faint! Posted by...
whiskis.wordpress.com
Marriage A La Mode: False Fires of a Fantastic Glory | AMARD OUT-TAKES
https://whiskis.wordpress.com/2007/01/18/marriage-a-la-mode-false-fires-of-a-fantastic-glory
Just another WordPress.com weblog. Marriage A La Mode: False Fires of a Fantastic Glory. Thank you for the supportive comments. Marriage A La Mode: False Fires of a Fantastic Glory. I just find it funny. Rhodophil: I believe it was invented first by some jealous lover to discover the haunts of his jilting mistress or perhaps by some distressed servant to gain an opportunity with a jealous man’s wife. Palamede: No, it must be the invention of a women: it has so much subtlety and love in it. It is always n...
whiskis.wordpress.com
Possibly a Better Play because a Women Wrote it? | AMARD OUT-TAKES
https://whiskis.wordpress.com/2007/01/30/possibly-a-better-play-because-a-women-wrote-it
Just another WordPress.com weblog. Possibly a Better Play because a Women Wrote it? To be honest I am one of the students in the class that are totally missing a lot of meaning in and behind these plays. But I have tried to do my best and I think it just might get better. Why? But again, I am not good at interrupting plays from the eighteenth century. Just a few thoughts. On January 30, 2007 at 4:37 pm Comments (2). To TrackBack this entry is:. Feed for comments on this post. 2 Comments Leave a comment.
whiskis.wordpress.com
Points from THE BEGGAR’S OPERA | AMARD OUT-TAKES
https://whiskis.wordpress.com/2007/03/29/points-from-the-beggars-opera
Just another WordPress.com weblog. Points from THE BEGGAR’S OPERA. Through the whole piece you may observe such a similitude of manners in high and low life that it is difficult to determine whether the fine gentleman imitate the gentlemen of the road, or the gentlemen of the road the fine gentlemen (p. 845). From the beginning of his [John Gay] writing shows an attention to rank and socio-culture modes and mores. Reversal of high and low- divided into social categories of power, wealth, and gender.
whiskis.wordpress.com
March | 2007 | AMARD OUT-TAKES
https://whiskis.wordpress.com/2007/03
Just another WordPress.com weblog. Points from THE BEGGAR’S OPERA. Through the whole piece you may observe such a similitude of manners in high and low life that it is difficult to determine whether the fine gentleman imitate the gentlemen of the road, or the gentlemen of the road the fine gentlemen (p. 845). From the beginning of his [John Gay] writing shows an attention to rank and socio-culture modes and mores. Reversal of high and low- divided into social categories of power, wealth, and gender.
whiskis.wordpress.com
April | 2007 | AMARD OUT-TAKES
https://whiskis.wordpress.com/2007/04
Just another WordPress.com weblog. Sartre’s “No Exist”… Exactly What Humans Need- No Freedom. So why lie in the first place? When does one face the authentic self? Guess again, the authentic self can only be faced when all the evil is gone- this involves people. But in “No Exit” the characetrs are not going away; therefore they are forced to performe their moral duty towards the good by correcting their sin (original sin). What can one to do to correct their original sin you might ask?