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SECOND INTERNATIONAL SEMINAR

Tuesday, September 2, 2008. Dato’ Dr. Mohd Rosli Saludin. Ketua Jabatan Kesusasteraan Melayu. Universiti Pendidikan Sultan Idris. Pantun sebagai pewaris adat telah digunakan dalam semua aspek kehidupan sama ada untuk gurauan, hiburan, di dalam upacara perdukunan, adat istiadat dan alat perundangan hingga kekal ke hari ini. Pantun agak berbeza dengan puisi baru. Perbezaan tersebut ialah dari segi bentuk, pemilihan diksi, jalan irama, fikiran dan perasaan yang terjelma di dalamnya. Pantun kias dan ibarat,.

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SECOND INTERNATIONAL SEMINAR | malay-maoriseminaripm.blogspot.com Reviews
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Tuesday, September 2, 2008. Dato’ Dr. Mohd Rosli Saludin. Ketua Jabatan Kesusasteraan Melayu. Universiti Pendidikan Sultan Idris. Pantun sebagai pewaris adat telah digunakan dalam semua aspek kehidupan sama ada untuk gurauan, hiburan, di dalam upacara perdukunan, adat istiadat dan alat perundangan hingga kekal ke hari ini. Pantun agak berbeza dengan puisi baru. Perbezaan tersebut ialah dari segi bentuk, pemilihan diksi, jalan irama, fikiran dan perasaan yang terjelma di dalamnya. Pantun kias dan ibarat,.
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1 second international seminar
2 pantun pewaris adat
3 pendahuluan
4 pantun budi
5 pantun teka teki
6 pantun kepahlawanan
7 pantun adat
8 pantun selepas perkahwinan
9 2 pantun peminangan
10 tuanlah sebab kerananya
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second international seminar,pantun pewaris adat,pendahuluan,pantun budi,pantun teka teki,pantun kepahlawanan,pantun adat,pantun selepas perkahwinan,2 pantun peminangan,tuanlah sebab kerananya,esok jangan rindu rinduan,kesimpulan,rujukan,pustaka,posted by
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SECOND INTERNATIONAL SEMINAR | malay-maoriseminaripm.blogspot.com Reviews

https://malay-maoriseminaripm.blogspot.com

Tuesday, September 2, 2008. Dato’ Dr. Mohd Rosli Saludin. Ketua Jabatan Kesusasteraan Melayu. Universiti Pendidikan Sultan Idris. Pantun sebagai pewaris adat telah digunakan dalam semua aspek kehidupan sama ada untuk gurauan, hiburan, di dalam upacara perdukunan, adat istiadat dan alat perundangan hingga kekal ke hari ini. Pantun agak berbeza dengan puisi baru. Perbezaan tersebut ialah dari segi bentuk, pemilihan diksi, jalan irama, fikiran dan perasaan yang terjelma di dalamnya. Pantun kias dan ibarat,.

INTERNAL PAGES

malay-maoriseminaripm.blogspot.com malay-maoriseminaripm.blogspot.com
1

SECOND INTERNATIONAL SEMINAR: ALL THE TREES ARE FALLING DOWN: ENVIRONMENTAL CONCERN OF A MALAYSIAN POET

http://malay-maoriseminaripm.blogspot.com/2008/09/all-trees-are-falling-down.html

Tuesday, September 2, 2008. ALL THE TREES ARE FALLING DOWN: ENVIRONMENTAL CONCERN OF A MALAYSIAN POET. ALL THE TREES ARE FALLING DOWN: ENVIRONMENTAL CONCERN OF A MALAYSIAN POET. Sultan Idris University of Education, Malaysia. Rapid industrialization has a heavy price to pay since it affects the ecological system and the natural environment. Some of the maladies afflicting the developed world and also the third world countries are deforestation, air and water pollution and a host of other environmenta...

2

SECOND INTERNATIONAL SEMINAR: SEMIOTIC OF BILL-BOARDS

http://malay-maoriseminaripm.blogspot.com/2008/09/semiotic-of-bill-boards.html

Tuesday, September 2, 2008. Ahmad Khair bin Mohd Nor. Department of Malay Language. One’s experiences about the surrounding play a vital role in interpreting the sign. A sign is a combination of a concept and an utterance that represents the concept. And between concept and utterance, a suitable sign (or icon) is created. Generally, it can be said that premises have bill-boards that consist of the business’ name, which are professionally made and with a variety of contents. The use of names on ...Etc are...

3

SECOND INTERNATIONAL SEMINAR: September 2008

http://malay-maoriseminaripm.blogspot.com/2008_09_01_archive.html

Tuesday, September 2, 2008. Dato’ Dr. Mohd Rosli Saludin. Ketua Jabatan Kesusasteraan Melayu. Universiti Pendidikan Sultan Idris. Pantun sebagai pewaris adat telah digunakan dalam semua aspek kehidupan sama ada untuk gurauan, hiburan, di dalam upacara perdukunan, adat istiadat dan alat perundangan hingga kekal ke hari ini. Pantun agak berbeza dengan puisi baru. Perbezaan tersebut ialah dari segi bentuk, pemilihan diksi, jalan irama, fikiran dan perasaan yang terjelma di dalamnya. Pantun kias dan ibarat,.

4

SECOND INTERNATIONAL SEMINAR: MALAYSIAN PERSPECTIVE AND PRACTISE OF MULTICULTURISM IN EDUCATION

http://malay-maoriseminaripm.blogspot.com/2008/09/malaysian-perspective-and-practise-of.html

Tuesday, September 2, 2008. MALAYSIAN PERSPECTIVE AND PRACTISE OF MULTICULTURISM IN EDUCATION. MALAYSIAN PERSPECTIVE AND PRACTISE OF MULTICULTURISM IN EDUCATION. Sultan Idris University of Education. With this awareness, cultural education, in particular that of national culture and multiculturalism should be stressed upon at various levels of education. Under the influence of globalization and the borderless world, the principle of togetherness, mutual respect and tolerance should be repackaged on a...

5

SECOND INTERNATIONAL SEMINAR: CHANGE IN VALUES AND WORLD-VIEW: MALAYSIAN MALAYS IN PERSPECTIVE

http://malay-maoriseminaripm.blogspot.com/2008/09/change-in-values-and-world-view.html

Tuesday, September 2, 2008. CHANGE IN VALUES AND WORLD-VIEW: MALAYSIAN MALAYS IN PERSPECTIVE. CHANGE IN VALUES AND WORLD-VIEW: MALAYSIAN MALAYS IN PERSPECTIVE. Dr Nor Hashimah Isa. Universiti Pendidikan Sultan Idris. Are the Malays willing to forego their values in the name of modernization? Is the Malaysian identity at risk with the change in Malay values and a different world-view? This paper discusses these issues to scrutinize the winds of change that are inevitable yet challenging on the Malays.

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Tuesday, September 2, 2008. Dato’ Dr. Mohd Rosli Saludin. Ketua Jabatan Kesusasteraan Melayu. Universiti Pendidikan Sultan Idris. Pantun sebagai pewaris adat telah digunakan dalam semua aspek kehidupan sama ada untuk gurauan, hiburan, di dalam upacara perdukunan, adat istiadat dan alat perundangan hingga kekal ke hari ini. Pantun agak berbeza dengan puisi baru. Perbezaan tersebut ialah dari segi bentuk, pemilihan diksi, jalan irama, fikiran dan perasaan yang terjelma di dalamnya. Pantun kias dan ibarat,.

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