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Pointed Thoughts from a Theodish Perspective. Sunday, July 5, 2015. But what is a god? What do all of these various things mean, if they mean a god? We should look for no easy answers here, no reduction to anything more easily graspable, as though Þórr might be merely a mask behind which hides. what? An historical personage, amplified to godhood in tales by those who came after? No Þórr, Þunor, Thuner, Donar. So, then, a god is a god. 1) The word god. Comes from Proto-Germanic *gudam. Sunday, April 26, 2...

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Ordgeþanc | ordgethanc.com Reviews
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Pointed Thoughts from a Theodish Perspective. Sunday, July 5, 2015. But what is a god? What do all of these various things mean, if they mean a god? We should look for no easy answers here, no reduction to anything more easily graspable, as though Þórr might be merely a mask behind which hides. what? An historical personage, amplified to godhood in tales by those who came after? No Þórr, Þunor, Thuner, Donar. So, then, a god is a god. 1) The word god. Comes from Proto-Germanic *gudam. Sunday, April 26, 2...
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Ordgeþanc | ordgethanc.com Reviews

https://ordgethanc.com

Pointed Thoughts from a Theodish Perspective. Sunday, July 5, 2015. But what is a god? What do all of these various things mean, if they mean a god? We should look for no easy answers here, no reduction to anything more easily graspable, as though Þórr might be merely a mask behind which hides. what? An historical personage, amplified to godhood in tales by those who came after? No Þórr, Þunor, Thuner, Donar. So, then, a god is a god. 1) The word god. Comes from Proto-Germanic *gudam. Sunday, April 26, 2...

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Ordgeþanc: August 2013

http://www.ordgethanc.com/2013_08_01_archive.html

Pointed Thoughts from a Theodish Perspective. Saturday, August 24, 2013. 8220;The religious impulse and the artistic impulse are one.”. The gods themselves are more ineffable yet; love and loss are known to the entirety of humanity, but how many have felt the presence of Wóden? How many have felt the eyes of Þunor upon them? I would like to introduce you to such an artist. Her name is Jesseca Trainham. After seeing a triptych of Wóden that she did for my friend Jeffrey, I contacted her and asked ...I am ...

2

Ordgeþanc: December 2010

http://www.ordgethanc.com/2010_12_01_archive.html

Pointed Thoughts from a Theodish Perspective. Monday, December 13, 2010. This is a few months late, but I wanted to show that I haven't been entirely idle. When I have time and fewer distractions, I want to find a way to post sound files of myself singing these hymns to the lyre, which will hopefully give you more of a feeling for them as works of art, rather than works of academic experimentation. Wî hugiath ûta alde · êdere tîdum. 183; êdilena rîmar:. Wî goda hêrdon · grâtere mechte,. Fora hungerich ha...

3

Ordgeþanc: Awe

http://www.ordgethanc.com/2013/02/awe.html

Pointed Thoughts from a Theodish Perspective. Thursday, February 21, 2013. Story But I’m telling myself that hardly anyone reads this blog anyway, and going ahead. The whole way home, I stared out of the truck window grinning like a fool. One thought kept rushing over and over through my head: It’s REAL. It’s all REAL. Here’s that first hymn, in all it’s rawness. Like I said, it isn't very good. But I still sing it when the thunderstorms come. Smithe in smithem îsern smîtand,. Fretlîke zerle, bênmîthige,.

4

Ordgeþanc: May 2011

http://www.ordgethanc.com/2011_05_01_archive.html

Pointed Thoughts from a Theodish Perspective. Monday, May 9, 2011. Brief Thoughts on Ram Swarup. I believe that Hinduism has a very important role in the religious self-recovery of humanity, particularly of Europe. The reason is simple. Hinduism represents the most ancient tradition which is still alive. It has preserved in its bosom the whole spiritual past of humanity. Antaios, June 1996. Years before I read this, I had mused on the idea of cooperation between Hindus and Pagans of various stripes (alth...

5

Ordgeþanc: July 2015

http://www.ordgethanc.com/2015_07_01_archive.html

Pointed Thoughts from a Theodish Perspective. Sunday, July 5, 2015. But what is a god? What do all of these various things mean, if they mean a god? We should look for no easy answers here, no reduction to anything more easily graspable, as though Þórr might be merely a mask behind which hides. what? An historical personage, amplified to godhood in tales by those who came after? No Þórr, Þunor, Thuner, Donar. So, then, a god is a god. 1) The word god. Comes from Proto-Germanic *gudam. Subscribe to: Posts...

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I’m getting a little tired of coming back to this argument | Forging The Sampo

http://www.forgingthesampo.com/2014/02/11/im-getting-a-little-tired-of-coming-back-to-this-argument

I’m getting a little tired of coming back to this argument. I would post a comment on the actual article. I cannot accept what really amounts to anecdotal evidence as objective proof. Moving from the present to the historical, even if most modern polytheists hold a ‘panentheistic monist’ theology, does that mean that the religions they are a part of always did? Could that not, in some cases, be a more recent innovation? The Shape of Ancient Thought. This entry was posted in theology. February 11, 2014.

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holy days | Forging The Sampo

http://www.forgingthesampo.com/category/holy-days

Category Archives: holy days. William Blake’s God Judging Adam. Did you know that according to the Talmud Saturnalia was invented by Adam, but then those wicked Romans got their hands on it and went and ruined it? 3] Perhaps because I sinned the world is going dark around me and returning to chaos and disorder! 4] This must be the death sentence that was decreed for me from Heaven! File this under: mostly useless, but amusing and an excuse to practice my Hebrew, which has been neglected these past years.

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gods | Forging The Sampo

http://www.forgingthesampo.com/category/gods

Folk religion and the limitations of the historical record. Imagine, if you will, that you are a person in the 21st century trying to study folk religion among the Baltic Finns over the last few centuries. Now, also imagine that the great enthusiasm for the collecting of folklore and study of folk religion that swept Europe in the 19th century never happened. What then would your source material be for such a study? Gus diZerega makes this curious claim:. I’m also more than a little disturbed at wh...

fifeldor.blogspot.com fifeldor.blogspot.com

Fifelfdor:: Anglo-Saxon Balder: Here-bald

http://fifeldor.blogspot.com/2011/12/anglo-saxon-balder-here-bald.html

A Blog of Anglo-Saxon Heathen Belief. Merce gemærde wið Myrgingum. Bi Fifeldore; heoldon forð siþþan. Engle ond Swæfe, swa hit Offa geslog.'. Friday, December 23, 2011. The following is from a post I made to ASHmail on October 31, 3011]. For everyone's edification – here is the entire passage in OE and Modern English: (edited and translated by Benjamin Slade). Bíowulf maþelade bearn Ecgðéowes:. Beowulf spoke, the son of Edgetheow:. Fela ic on giogoðe gúðraésa genæs. In youth I many war-storms survived,.

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Fifelfdor:: The Wælcyrge and Wóden in OE texts

http://fifeldor.blogspot.com/2011/12/wlcyrge-and-woden-in-oe-texts.html

A Blog of Anglo-Saxon Heathen Belief. Merce gemærde wið Myrgingum. Bi Fifeldore; heoldon forð siþþan. Engle ond Swæfe, swa hit Offa geslog.'. Friday, December 23, 2011. The Wælcyrge and Wóden in OE texts. The following is from a post I made to ASHmail on September 15, 2011]. Thus, if something is not attested to in the Anglo-Saxon corpus, this is no. Truthfully, its nigh impossible, by comparing and contrasting OE literature to. Genealogical lists and place names? Now, for a less explicit connection betw...

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Fifelfdor:: June 2012

http://fifeldor.blogspot.com/2012_06_01_archive.html

A Blog of Anglo-Saxon Heathen Belief. Merce gemærde wið Myrgingum. Bi Fifeldore; heoldon forð siþþan. Engle ond Swæfe, swa hit Offa geslog.'. Sunday, June 17, 2012. Abanning - Trothmoot 2012. Eþelwynn and I, as members of the Ealdríce Hæðengyld, attended Trothmoot in Milford, Pennsylvania. The 2012 Trothmoot marked that organization’s 25. Anniversary and, as such, several of its elders and founding members were present. Kveldulf in particular is a truly magical creature. It was a true honor to be able to...

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Fifelfdor:: April 2010

http://fifeldor.blogspot.com/2010_04_01_archive.html

A Blog of Anglo-Saxon Heathen Belief. Merce gemærde wið Myrgingum. Bi Fifeldore; heoldon forð siþþan. Engle ond Swæfe, swa hit Offa geslog.'. Wednesday, April 21, 2010. To Kill All Kings. From John Grigsby’s. Beowulf and Grendel: The Truth Behind England’s Oldest Legend. The Christian author of Beowulf. May not have recognized in this hideous water-hag her original divinity, turning this Vanir goddess into ‘just’ a monster, a water-hag – a Grindylow (Gendelow? 8217;, ‘ gidig. Links to this post. After co...

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Fifelfdor:: December 2011

http://fifeldor.blogspot.com/2011_12_01_archive.html

A Blog of Anglo-Saxon Heathen Belief. Merce gemærde wið Myrgingum. Bi Fifeldore; heoldon forð siþþan. Engle ond Swæfe, swa hit Offa geslog.'. Friday, December 23, 2011. The following is from a post I made to ASHmail on November 4, 2011]. I suspect there to be a tendency in Heathendom to dismiss various myths that we ourselves would rather not exist as being of Christian origin. After all, who would not prefer a Heathen mythology that did not have the likes of Loki, the death of Bealdor, or Ragnarök?

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The Stoics on the gods VIII: haec docuit colere divina | Forging The Sampo

http://www.forgingthesampo.com/2013/12/01/the-stoics-on-the-gods-viii-haec-docuit-colere-divina

The Stoics on the gods VIII: haec docuit colere divina. Quis dubitare, mi Lucili, potest quin deorum inmortalium munus sit quod vivimus, philosophiae quod bene vivimus? Huius opus unum est de divinis humanisque verum invenire; ab hac numquam recedit religio, pietas, iustitia et omnis alius comitatus virtutum consertarum et inter se cohaerentium. Haec docuit colere divina, humana diligere, et penes deos imperium esse, inter homines consortium. Epistulae Morales ad Lucilium. This entry was posted in gods.

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Core Beliefs | Of Axe and Plough

https://thelettuceman.wordpress.com/core-beliefs

Of Axe and Plough. Musings from a Germanic polytheistic Pagan with Roman inclinations. Books, Links, and Resources. I am a contemporary polytheistic Pagan who utilizes reconstructionist-derived materials as a foundation for my practice and belief. My particular form of Paganism is focused on approaching two traditions, Anglo-Saxon and Roman, with some sprinklings of interconnected Continental practice as it fits within those two larger practices. Page last updated: May, 2015. The Gods: Germanic Edition.

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Ordinary Goddess

Just an ordinary goddess. Im Walking for A Cure for Breast Cancer. Feb 20th, 2008 @ 06:05 pm. Jonatha Brooke - Hope You're Happy. Once again I've moved - this time to my own URL: ordinarygoddess.net. Jan 31st, 2007 @ 07:23 pm. I've gone and done it again. Kate and Anna McGarrigle. Cross-posted from all the fun of the fair. I've lost my ever-lovin' mind. And what is it this time, Carol? You may ask, slowly backing away with furrowed brow. I've signed up for the the Avon Walk for Breast Cancer. And click o...

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Ordgeþanc

Pointed Thoughts from a Theodish Perspective. Sunday, July 5, 2015. But what is a god? What do all of these various things mean, if they mean a god? We should look for no easy answers here, no reduction to anything more easily graspable, as though Þórr might be merely a mask behind which hides. what? An historical personage, amplified to godhood in tales by those who came after? No Þórr, Þunor, Thuner, Donar. So, then, a god is a god. 1) The word god. Comes from Proto-Germanic *gudam. Sunday, April 26, 2...

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Ordglæde - Hjem

197;ge Emanuel Ordklog. Blev gal og vred på sin ordbog. Gravede den ned i naboens bed. Mellem roser og løg. Måneder gik og en midnat i maj. Blev Ordklog forskrækket og skreg. Op af naboens jord kom de fineste ord. Med blomster og stængler og blade . Velkommen til Ordglæde. Her glædes vi over ordet og skaber med det. Her lærer børn sproget at kende gennem legen og fascinationen og de oplever at evne at mestre det. Har du et særligt visuelt barn?

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Ordgloben rör sig | Moa Linds blogg

16 oktober, 2015. Skrivdag 34. Utanför fönstret fortfarande grönt. Löven hänger kvar ett tag till. Jag vill att de klamrar sig fast, önskar jag kunde frysa tiden, eller dra ut den, göra den lång. Skrivdag 34 idag. Fortfarande många kvar. Jag börjar nu inse hur det här romanprojektet liksom växer mer och mer på bredden ju längre jag kommer på längden. Var det inte väntat? My kind of meditation. Jag kom ner på ängen utan fall. Allt kändes så där helt okej och hjärnan var omladdad. Dag 33. 21 augusti, 2015.

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