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RomansStudies in the Apostle Paul's Letter to the Romans ::: by L. T. Dahn copyright 2006-7
http://ltdahn-romans.blogspot.com/
Studies in the Apostle Paul's Letter to the Romans ::: by L. T. Dahn copyright 2006-7
http://ltdahn-romans.blogspot.com/
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Romans | ltdahn-romans.blogspot.com Reviews
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Studies in the Apostle Paul's Letter to the Romans ::: by L. T. Dahn copyright 2006-7
ltdahn-romans.blogspot.com
Romans: October 2006
http://ltdahn-romans.blogspot.com/2006_10_01_archive.html
Sunday, October 15, 2006. The Salvation of the Gentiles in Romans. As already stated below. Paul in Romans 2.13,14 introduces the notion that Gentiles can be redeemed, or justified, without having to adopt the Law as a means to justification. No doubt, any reader sympathetic to the Jewish Law would have been outraged at such a claim. Though Paul doesn't explain his proposition there, he does as his letter goes on. Themes reiterated by Paul to make his point are in bold print. Gentiles not having the Law.
Romans: Romans 2.12-16 (Part 1)
http://ltdahn-romans.blogspot.com/2006/04/romans-212-16-part-1.html
Wednesday, April 26, 2006. Romans 2.12-16 (Part 1). Romans 2.12 has been understood and translated in virtually universal fashion: “For all who have sinned apart from the Law will perish apart from the Law, and all who have sinned under the Law will be judged by the Law.” I am not convinced that this is a correct understanding and translation of it. The issue lies in the rendering of. Are below, each followed by my personal comment. Gk of Rom2.12 inserted]. Ro 2: 12 (=. 7: 9; cf. Isocr. 4, 39. 2151) must...
Romans: Outline of Romans
http://ltdahn-romans.blogspot.com/2006/04/outline-of-romans.html
Wednesday, April 19, 2006. I reserve the right to modify this outline. Greeting and affirmation of Paul’s gospel to the Gentiles. Catalogue of Gentile vices, providing foundation and background for Paul’s telling of Gentile redemption. Address to an imaginary Jewish judge of Gentiles, condemning for partiality and hypocrisy. Showing God’s just, impartial judgments, contrasting the Jewish judge of Gentiles. Address to an imaginary Jewish Law-teacher of Gentiles. Diatribe between Paul and an imaginary Jew.
Romans: Romans 2.12-16 (Part 2)
http://ltdahn-romans.blogspot.com/2006/10/romans-212-16-part-2.html
Sunday, October 15, 2006. Romans 2.12-16 (Part 2). Of the Law will be justified. Any Jewish Law-observer or teacher of Gentiles might be content with Paul at this point. So might the believing Gentile who is considering taking up the Law as a means to salvation, or justification (the scenario which will be established firmly when dealing with Romans 7.7-25). But, then Paul says the unthinkable. If the. It More striking, perhaps, is that they do it. Of human behavior, behaving "contrary to nature" (.
Romans: The Audience of Romans
http://ltdahn-romans.blogspot.com/2006/04/audience-of-romans.html
Wednesday, April 19, 2006. The Audience of Romans. Three instances often considered as addresses to Jewish recipients follow:. 21ff: Paul’s indictment against a Jewish judge of Gentiles. Some (e.g., S. K. Stowers) argue that this judge is not Jewish at all, but Gentile. I find their arguments lacking. Comments like “You are doing the very same things” (2.1b) and “Do you presume upon the riches of his kindness…? 8221; (2.4a) sound similar to those of 2.17-24, addressed to a so-called Jew.
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ltdahn-theophilus.blogspot.com
Most Excellent Theophilus: May 2007
http://ltdahn-theophilus.blogspot.com/2007_05_01_archive.html
By Lee Thomas Dahn. Sunday, May 27, 2007. Luke 3.30 and Mark 6.3 (Matthew 13.55)? Again, with the genealogy. During this morning's service, my attention was drawn to the brothers of Jesus. We read Mark 6.3: "Is this not the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us? I have asserted elsewhere (. Friday, May 25, 2007. Priests and Tax Collectors. I recently read in Richard D. Nelson's. Raising Up a Faithful Priest. One the other hand,...
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Romans
Sunday, October 15, 2006. The Salvation of the Gentiles in Romans. As already stated below. Paul in Romans 2.13,14 introduces the notion that Gentiles can be redeemed, or justified, without having to adopt the Law as a means to justification. No doubt, any reader sympathetic to the Jewish Law would have been outraged at such a claim. Though Paul doesn't explain his proposition there, he does as his letter goes on. Themes reiterated by Paul to make his point are in bold print. Gentiles not having the Law.
The Gospel of St. Luke
The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...
ltdahn-theophilus.blogspot.com
Most Excellent Theophilus
By Lee Thomas Dahn. Monday, August 11, 2008. I've moved over to Wordpress for blogging: http:/ mostexcellenttheophilus.wordpress.com/. Detrimental. Let me know what you think, if you happen to stop by here and there. Thanks for reading. Friday, August 08, 2008. I have been looking into the parable of the prodigal son in Luke 15.11-32. I am now fairly certain that the younger son represents the (Sadducean) priesthood, and the older son represents the Pharisees for the following reasons:. 7 The older son c...
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