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Most Excellent TheophilusBy Lee Thomas Dahn
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Most Excellent Theophilus | ltdahn-theophilus.blogspot.com Reviews
https://ltdahn-theophilus.blogspot.com
By Lee Thomas Dahn
ltdahn-theophilus.blogspot.com
Most Excellent Theophilus: Luke, Jesus and Samuel
http://ltdahn-theophilus.blogspot.com/2005/04/luke-jesus-and-samuel.html
By Lee Thomas Dahn. Sunday, April 03, 2005. Luke, Jesus and Samuel. I am not sure how to take the question - as directed to me personally calling for further clarification, or as a general query. I will nonetheless try making a few clarifications and modifications to my original comments. (I thought for a moment to go back and make these modifications in the original post, but then quickly realized how irresponsible and compromising that would be. I am embarrassed for some of the errors.). Attmepting to ...
Most Excellent Theophilus: MET Moving
http://ltdahn-theophilus.blogspot.com/2008/08/met-moving.html
By Lee Thomas Dahn. Monday, August 11, 2008. I've moved over to Wordpress for blogging: http:/ mostexcellenttheophilus.wordpress.com/. Detrimental. Let me know what you think, if you happen to stop by here and there. Thanks for reading. Subscribe to: Post Comments (Atom). My Blog on Romans.
Most Excellent Theophilus: August 2008
http://ltdahn-theophilus.blogspot.com/2008_08_01_archive.html
By Lee Thomas Dahn. Monday, August 11, 2008. I've moved over to Wordpress for blogging: http:/ mostexcellenttheophilus.wordpress.com/. Detrimental. Let me know what you think, if you happen to stop by here and there. Thanks for reading. Friday, August 08, 2008. I have been looking into the parable of the prodigal son in Luke 15.11-32. I am now fairly certain that the younger son represents the (Sadducean) priesthood, and the older son represents the Pharisees for the following reasons:. 7 The older son c...
Most Excellent Theophilus: Eleazar ben Annas = Alexander of Acts 4.6?
http://ltdahn-theophilus.blogspot.com/2008/07/eleazar-ben-annas-alexander-of-acts-46.html
By Lee Thomas Dahn. Sunday, July 13, 2008. Eleazar ben Annas = Alexander of Acts 4.6? Also, note that Luke does not say that these men are of "priestly descent". He says they are of the "HIGH priestly family". This is a much more specific reference. For there is no basis of. Which entitles one to the. Subscribe to: Post Comments (Atom). My Blog on Romans. A Progression in Lukes Writing. The Sceva Episode (Part 2). The Sceva Episode (Part 1). Eleazar ben Annas = Alexander of Acts 4.6?
Most Excellent Theophilus: The Sceva Episode (Part 2)
http://ltdahn-theophilus.blogspot.com/2008/07/sceva-episode-part-2_17.html
By Lee Thomas Dahn. Thursday, July 17, 2008. The Sceva Episode (Part 2). There is some mystery behind the Sceva episode in Acts 19. I believe the narrative of 1 Samuel 2 about Eli and his sons, Hophni and Phinehas lie behind the pericope. So, Fitzmyer (AB, Luke): "[T]he use of Beelzebul [in Lk11.15] and Satan in v. 18 suggests that the former has already become merely an alternate name for Satan, as had 'Belial' (1QS1.18,24; 2.5,19,etc. cf. 2Cor6.15).". 1 Both are about casting out evil spirits. Other sp...
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The Gospel of St. Luke: November 2006
http://ltdahn-stluke.blogspot.com/2006_11_01_archive.html
The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...
Romans: October 2006
http://ltdahn-romans.blogspot.com/2006_10_01_archive.html
Sunday, October 15, 2006. The Salvation of the Gentiles in Romans. As already stated below. Paul in Romans 2.13,14 introduces the notion that Gentiles can be redeemed, or justified, without having to adopt the Law as a means to justification. No doubt, any reader sympathetic to the Jewish Law would have been outraged at such a claim. Though Paul doesn't explain his proposition there, he does as his letter goes on. Themes reiterated by Paul to make his point are in bold print. Gentiles not having the Law.
mostexcellenttheophilus.wordpress.com
Jerusalem and the “We” Sections in Acts | Most Excellent Theophilus
https://mostexcellenttheophilus.wordpress.com/2010/07/18/jerusalem-and-the-we-sections-in-acts
Weblog for the Study of Luke-Acts by Lee Thomas Dahn. Jerusalem and the “We” Sections in Acts. July 18, 2010. Posted by Lee in "We" Sections. Luke's Writing Style. I have been reading through the “we” sections in Acts. Here, I offer a theory of. I agree with those who suggest that the author of Luke-Acts is Lucius of Cyrene, mentioned in Acts 13.1. (For one representation of this argument, see Richard Fellows’ article. Why should Luke have decided to join Paul and company at this point? While in Macedoni...
mostexcellenttheophilus.wordpress.com
Felix, Jonathan and Theophilus | Most Excellent Theophilus
https://mostexcellenttheophilus.wordpress.com/2010/01/10/felix-jonathan-and-theophilus
Weblog for the Study of Luke-Acts by Lee Thomas Dahn. Felix, Jonathan and Theophilus. January 10, 2010. Posted by Lee in Luke and Josephus. Luke and Roman Authorities. Significant Persons in Luke-Acts. Originally posed on July 10, 2008.]. 36 [1986], 43n.19; they reference Schurer,. The History of the Jewish People in the Age of Jesus Christ. Rev ed. [Vermes and Millar], 230). Is this perhaps why Luke casts Felix in such a wicked light in Acts? No comments yet — be the first. Enter your comment here.
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Well… | Most Excellent Theophilus
https://mostexcellenttheophilus.wordpress.com/2011/06/21/well
Weblog for the Study of Luke-Acts by Lee Thomas Dahn. June 21, 2011. Posted by Lee in Miscellany. To those who may stumble across (or continue to visit) this blog (and/or my commentary blog. Thanks for stopping by. No comments yet — be the first. Leave a Reply Cancel reply. Enter your comment here. Fill in your details below or click an icon to log in:. Address never made public). You are commenting using your WordPress.com account. ( Log Out. Notify me of new comments via email. Rich Man and Lazarus.
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Acts 9.31 = 37CE? | Most Excellent Theophilus
https://mostexcellenttheophilus.wordpress.com/2010/01/15/acts-9-31-37ce
Weblog for the Study of Luke-Acts by Lee Thomas Dahn. Acts 9.31 = 37CE? January 15, 2010. Posted by Lee in Luke and Roman Authorities. My thanks to Richard Fellows. For bringing this to my attention some time ago.). Acts 9.31 reads: “. So the church throughout all Judea and Galilee and Samaria had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied. No comments yet — be the first. Leave a Reply Cancel reply. Enter your comment here.
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Luke 4.38-44: Primitive or Muted? | Most Excellent Theophilus
https://mostexcellenttheophilus.wordpress.com/2011/02/20/luke-4-38-44-primitive-or-muted
Weblog for the Study of Luke-Acts by Lee Thomas Dahn. Luke 4.38-44: Primitive or Muted? February 20, 2011. Posted by Lee in Luke's Writing Style. In a recent reading of Mark 1.29-39, in which Jesus heals Simon’s mother-in-law, I was compelled to compare Mark’s text with that of Luke’s parallel in 4.38-44. A number of elements struck me as odd, and a brief survey of commentators confirmed my initial puzzlement. NIGTC: The Gospel of Luke. J A Fitzmyer (. AB: The Gospel According to Luke. C F Evans (. Is &#...
mostexcellenttheophilus.wordpress.com
Rich Man and Lazarus | Most Excellent Theophilus
https://mostexcellenttheophilus.wordpress.com/2010/01/17/rich-man-and-lazarus
Weblog for the Study of Luke-Acts by Lee Thomas Dahn. Rich Man and Lazarus. January 17, 2010. Posted by Lee in Uncategorized. I have just posted. On Luke 16.19-31, the rich man and Lazarus pericope, on my commentary blog. Let me know what you think. And thanks again for reading. 1 Xabier - December 20, 2011. Greetings from Spain, although perhaps my English is not very good. 8211; I agree that Lazarus (Lk) = Lazarus (Jn). 8211; I agree that the rich man = Theophilus. Lee - December 20, 2011. A Progressio...
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Romans
Sunday, October 15, 2006. The Salvation of the Gentiles in Romans. As already stated below. Paul in Romans 2.13,14 introduces the notion that Gentiles can be redeemed, or justified, without having to adopt the Law as a means to justification. No doubt, any reader sympathetic to the Jewish Law would have been outraged at such a claim. Though Paul doesn't explain his proposition there, he does as his letter goes on. Themes reiterated by Paul to make his point are in bold print. Gentiles not having the Law.
The Gospel of St. Luke
The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...
ltdahn-theophilus.blogspot.com
Most Excellent Theophilus
By Lee Thomas Dahn. Monday, August 11, 2008. I've moved over to Wordpress for blogging: http:/ mostexcellenttheophilus.wordpress.com/. Detrimental. Let me know what you think, if you happen to stop by here and there. Thanks for reading. Friday, August 08, 2008. I have been looking into the parable of the prodigal son in Luke 15.11-32. I am now fairly certain that the younger son represents the (Sadducean) priesthood, and the older son represents the Pharisees for the following reasons:. 7 The older son c...
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