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The Gospel of St. Luke

The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...

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The Gospel of St. Luke | ltdahn-stluke.blogspot.com Reviews
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The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...
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The Gospel of St. Luke | ltdahn-stluke.blogspot.com Reviews

https://ltdahn-stluke.blogspot.com

The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...

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ltdahn-stluke.blogspot.com ltdahn-stluke.blogspot.com
1

The Gospel of St. Luke: The Temptation of Jesus

http://ltdahn-stluke.blogspot.com/2006/11/temptation-of-jesus.html

The Gospel of St. Luke. Monday, November 13, 2006. The Temptation of Jesus. January 28, 2007. Luke's telling of Jesus' temptation sheds great light on the objective in communicating Jesus' story to Theophilus the high priest of 37-41 A.D. Immediately after baptism, Jesus retreats in the power of the Spirit, readying himself for three years of intense ministry. Much of Luke's story of Jesus is foreshadowed in his temptation account. To the one like the son of man the authority. That shall be reaveled in w...

2

The Gospel of St. Luke: "Coming on the Clouds"

http://ltdahn-stluke.blogspot.com/2006/11/coming-on-clouds.html

The Gospel of St. Luke. Monday, November 13, 2006. Coming on the Clouds". March 11, 2007. The prediction refers to Daniel 7.13-14 without doubt. To what in Daniel 7 was Jesus pointing that might have been significant to his initial audience, Theophilus the high priest of 37-41 A.D? Daniel 7 is a different kind of picture, a. The data: 1) This son of man comes with the clouds of heaven. 2) This son of man comes. Making sense of the data:. The clouds" as though the clouds were already. 2) Many interpreters...

3

The Gospel of St. Luke: John, Jesus, and the Temple

http://ltdahn-stluke.blogspot.com/2006/11/john-jesus-and-temple.html

The Gospel of St. Luke. Monday, November 13, 2006. John, Jesus, and the Temple. January 14, 2007. Luke 3.21-22; 7.18-35. If Luke's Theophilus is in fact the high priest of 37-41 A.D., what would he have known, and thus recognized in Luke's writings? Some queries and assertions follow:. For some reason, it is a popular position in NT scholarship to assert that John was NOT associated with the Qumran sect (the community responsible for the Dead Sea scrolls). The reasoning generally rests upon the lack ...

4

The Gospel of St. Luke: The Birth of Jesus

http://ltdahn-stluke.blogspot.com/2006/11/birth-of-jesus.html

The Gospel of St. Luke. Monday, November 13, 2006. The Birth of Jesus. December 24, 2006. Luke 1.26-56; 2.1-39. She gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no room for them in the inn" (Luke 2.7). Jesus' cousin, John, was likewise born into a faithful family - a priestly family (Luke 1.5ff., 57ff. see also last week's selection, Zechariah the Priest. The setting for Jesus' birth was saturated with God's favor. How This Blog Works.

5

The Gospel of St. Luke: Jesus the Child

http://ltdahn-stluke.blogspot.com/2006/11/jesus-child.html

The Gospel of St. Luke. Monday, November 13, 2006. January 07, 2007. Luke 2.40 and 2.52 act as bookends to the story of Jesus' childhood experience in the temple. At the age of twelve, Jesus accompanied his parents on their customary annual journey (2.42) to Passover. Upon returning to their hometown, Jesus' parents noticed his absence, and turned back to Jerusalem to find him in the temple with the Jewish teachers, who were astonished at his questions and answers. Like Jesus' family, little Samuel's fam...

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Romans

Sunday, October 15, 2006. The Salvation of the Gentiles in Romans. As already stated below. Paul in Romans 2.13,14 introduces the notion that Gentiles can be redeemed, or justified, without having to adopt the Law as a means to justification. No doubt, any reader sympathetic to the Jewish Law would have been outraged at such a claim. Though Paul doesn't explain his proposition there, he does as his letter goes on. Themes reiterated by Paul to make his point are in bold print. Gentiles not having the Law.

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The Gospel of St. Luke

The Gospel of St. Luke. Monday, November 13, 2006. Jesus the Great High Priest. April 28, 2007. What is the significance of Jesus' raising of his hands and pronouncing a blessing (doubly stated) before ascending into heaven in Luke 24.50-53? Why is this his last gesture recorded by Luke? In Luke's story, Jesus performs this same rite. Theophilus would have recognized it immediately, for he himself had surely observed (performed? If so, in what ways? There is a variant reading in Luke 24.52 which migh...

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Most Excellent Theophilus

By Lee Thomas Dahn. Monday, August 11, 2008. I've moved over to Wordpress for blogging: http:/ mostexcellenttheophilus.wordpress.com/. Detrimental. Let me know what you think, if you happen to stop by here and there. Thanks for reading. Friday, August 08, 2008. I have been looking into the parable of the prodigal son in Luke 15.11-32. I am now fairly certain that the younger son represents the (Sadducean) priesthood, and the older son represents the Pharisees for the following reasons:. 7 The older son c...

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